# Prayer for Torah 30

> מקור: https://rabenu.app/books/kitvey-en/30/prayer-30/

30.

King, Who saves and guards us, nullify and remove from over us all the harsh decrees that all the world’s rulers, ministers and advisers are planning. Turn their hearts in our favour. You alone know what they are thinking about us all the time. They have risen up against us. Master of the Universe, You alone know our condition and status nowadays among the nations. They consider us thorns in their side. We are considered as lambs to the slaughter. In each and every country they plan decrees against the Jewish faith. In every generation they rise against us to destroy us, but the Holy One saves us from their hands.

So, Merciful One, Who loves the Jewish People, remember all the holy tears before You, until they merited to many Torah innovations. As a result, they wrote many, pure, holy, wonderful and awesome books from these Torah innovations, all through those profuse tears. Have mercy on us; arouse the power of the really holy tears so that they stand up for us against and nullify the harsh decrees of the nations. Unique Master, Merciful One, Redeemer of Israel, Helper of the Fathers, Protector and Savior of their descendents in every generation, spread Your compassion over Your People who You chose, especially in these days of distress before the Coming of Meshiach. Awaken and arouse the merit and power of these awesome and holy tears, innumerous, boiling tears which burn like flames. These are the tears of that all the holy tzaddikim have cried before You from time immemorial. Let their tears stand against the evil tears of Esau and by this, cancel all the evil decrees of the nations against us. Uproot, break, crumble and nullify through the power of tears of the tzaddikim all those decrees.

Help and save us so that we can engage in studying the books of the true tzaddikim, by day and night. Merit us to understand all the worlds of their holy Torah and to really perform their words. May their books spread throughout the world and their springs of wisdom flow out. As a result, let the power of their holy tears cancel, break and uproot all the evil plans and decrees of the nations, against us. Undo their thoughts. Do it for Your Name’s sake. We have no-one to rely on other than Our Father in Heaven and upon the power and merit of the holy tzaddikim. Our Father and King, cancel all their evil and harsh decrees from upon us. Rise to help us; redeem us for the sake of Your loving-kindness,

31.

 Through song you can recognize in a person if he has taken upon himself the yoke of Torah.

32.

 (a) Every Jew, according to his purity and holiness, has the aspect of Meshiach. And he has to guard himself a great deal so as not to spoil this aspect of Meshiach which he has. The main thing is to guard oneself from fornication; he has to guard himself a lot even from causing even a smell of fornication, for it blemishes the aspect of Meshiach that he has.

(b) The spirit of Meshiach becomes a spirit of jealousy and this goes to be zealous in any place where there is a blemish of fornication and even in a place where there is no real fornication, only a superficial blemish; there also it is zealous of this. For, because of the immense holiness and purity of the aspect of Meshiach, it cannot bare even the slightest blemish of sexual impurity and it is very zealous about this. May the Merciful One save us.

(c) When the union between a kosher husband and wife is without the slightest blemish and their union is according to the halacha, with the greatest holiness, then their union creates a Supernal Unification . Then their union is very precious indeed.

(d) The spirit of zealousness of Meshiach dwells on the faces of the Torah, meaning the holy books which reveal the faces of the Torah; this is an aspect of "The spirit of G-d hovers over the surface (faces) of the water" (Gen.1:1), water alludes to the Torah. Behold, by the spirit of jealousy, the peace between a kosher husband and wife can also be spoilt for their union is, nevertheless, in This World. Therefore, because of this, the great tzaddikim hide their holy manuscripts and sometimes burn them so that automatically the spirit of zealousness of Meshiach which dwells upon their books will be removed. As a result, the peace between a kosher husband and wife will not be damaged, Heaven forbid.

 Now a book is an aspect of the Name of G-d (as brought in the Zohar, B'reishit:37B), an aspect of "My Name" which is written in holiness. Then in the World Above they learn 'even more so' (as brought in Shabbat 116): "Just as My Name is written in holiness (in the Temple and in holy books) and the Torah says (Numbers, Ch.5 in the case of the Sotah) to wipe out the Name in order to bring peace between a husband and wife, so, even more so, the books of the heretics that bring about hate and rivalry between the Jewish People and their Father in Heaven, should be wiped out , destroyed and uprooted from the world. It turns out that the destruction of the holy books of the true tzaddikim brings a benefit to the world, that, by this, many books of the heretics are also destroyed and uprooted. Then the people can come closer to the Holy One by this.